The Agni Purana is a mahapurana. It usually figures eighth in the list of eighteen. There are about fifteen and a half thousand shlokas in the Agni Purana. Agni purana, occupies an important place among the most popular works in the Mahapuranas, exceptionally for its scientific tracts. It is also called Agneya-Purana and is narrated by Suta (Lomaharsana), a disciple of Vyasa, who received it from Vasistha to whom it was communicated by Agni. It consists of Sixteen thousand stanzas distributed in three hundred and eighty-three chapters. The contents of this Purana clearly show that it has no sectarial leaning. It impartially treats of Vaisnava, Saiva and Sakta forms of worship. It is more a compendium of Sanskrit learning than the advocacy of any particular form of religion. The early chapters of this Purana describe the Avataras and in those of Rama and Krsna, avowedly follow the Ramayana and Mahabharata. The numberless obsolete rites, ceremonials and mantras described in this Purana, are of no interest to a general reader. But the chapters on medicine, materia medica and pharmacy as well as those on the treatment of elephants and horse diseases are highly interesting. Besides an exhaustive account of paravidya and the science of Brahman occurs in this Purana. It is a very interesting account and will prove highly useful to the readers. It can virtually be regarded as an Encyclopaedia of Hinduism, teaching as it does among others many subjects such as cosmogony, religion, law and much legendary matter etc. which, to a Hindu, assumes the value of history and geographical matter such as description of various places of pilgrimage. This Purana also teaches, archery, medicine, rhetoric, prosody and grammar. 
          The Agni Purana is a tamasika purana. The others in this group are the Matsya, Kurma Linga, Shiva and Skanda Puranas. 
          The narrator of the Agni Purana is the fire-god Agni. Agni related the subject matter of the Purana to the sage Vashishtha, who in turn, passed on the knowledge to Vyasadeva. Vyasadeva’s disciple Suta learnt the Purana from his teacher. 
          Many sages had assembled in the forest naimisharanya. The most important of these sages was Shounaka. All these holy men wished to hear what the Agni Purana had to say. And that is how Suta came to relate the Purana. 
          The Agni Purana has no separate sections as such. It is simply split up into three hundred and eighty-three adhyayas (chapters). One of these chapters, chapter number 380, is rather interesting. It gives in capsule form the essence of advaita brahmajnana. The brahman is the divine spirit and brahmajnana means the knowledge of the brahman. Advaita means one. Advaita brahmajnana teaches of the union of the individual human soul (atman) with the brahman. The sections in the Agni Purana are nothing but a summary of the teachings of the Vedas and the Upanishadas. These holy texts were difficult to understand, there were restrictions on who might read them and who might not. The Puranas were available to everyone. Anyone could read them or listen to their recitations. Thus, this supreme knowledgeof brahmajnana was summarised for the general population through the Puranas. 
          The Agni Purana is full of rituals. Its chapters are generally not long, they are very brief. And even when the stories are given, they are in greatly summarized form. They can be obtained in far more fascinating detail in the other Puranas. For example, you will wonder why so much has been missed out about Rama. But that is because you are familiar with the story of the Ramayana. And you will also wonder why so much has been missed out about the Kauravas and the Pandavas. But that again is because you are familiar with the story of the Mahabharata. 
          This is no doubt partly due to the fact that the Agni Purana was written much after many of the other Puranas. It was a supplement to the other Puranas. The stories were already there in the other Puranas, what was missing in them were the rituals. And the rituals are very much part and parcel of the Vedic tradition. The Agni Purana was also written at a time when the brahmana religion had become much more ritualistic. The supremacy of the brahmana as a caste is much more pronounced in the Agni Purana than in the other Puranas. 
          Many years ago, the whole world was destroyed. The destruction in fact extended to all the three lokas (worlds) of bhuloka, bhuvarloka and svarloka. Bhuloka is the earth, svarloka or svarga is heaven and bhuvarloka is a region between the earth and heaven. All three worlds were flooded with water. 
          Vaivasvata Manu was the son of the sun-god. He had spent ten thousand years in prayers and tapasya (meditation) in the hermitage vadrika. This hermitage was on the banks of the river Kritamala. 
          Once Manu came to the river to perform his ablutions. He immersed his hands in the water to get some water for his ablutions. When he raised them, he found that there was a small fish swimming in the water in the cup of his hands. Manu was about to throw the fish back into the water when the fish said, “Don’t throw me back. I am scared of alligators and crocodiles and big fishes. Save me.” Manu found an earthen pot in which he could keep the fish. But soon the fish became too big for the pot and Manu had to find a larger vessel in which the fish might be kept. But the fish became too big for this vessel as well and Manu had to transfer the fish to a lake. But the fish grew and grew and became too large for the lake. So Manu transferred the fish to the ocean. In the ocean, the fish grew until it became gigantic. 


About lalbaba111

i am a professional spiritual guide,i am in spirituality for last 23 years,along doing other works,a civil engineer my self,iwas a business man also,till 8 years back now i teach meditation with mantra sadhna based in Delhi.Iam a SRI VIDYA sadhak,taken SODDAKSHRI VDYA MANTRA ALSO.
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