MY VISIT TO KAMAKHYA,FOR DOING PERSONNEL MANSA PUJA,2017.

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Mansa Devi is a Hindu goddess of snakes, worshiped mainly in north-eastern states. Mansa is the sister of Vasuki, king of snakes and wife of Jagatkaru. She is also known as Vishahara (the destroyer of poison), Jagadguri, Nitya and Padmavati.
Mansa is depicted as a woman covered with snakes and sitting on lotus. She is sheltered by the canopy of the woods of seven cobra snakes.
In Kamakhya, shakti peeth, the mansa puja or dev dhawni mela is celebrated in August. There is a book which opens only once in a year. The book is not bind and are loose leaves recited in song form by groups of people and has to be completed in a single night each day during the mela. From July onwards, this book roams around every house of those people who want to do mansa puja. Listening to this katha in a song form removes all the hurdles of life.
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WHAT IS THE ROLE OF GRANTHIS,IN OUR BODY.

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WHAT IS THE ROLE OF GRANTHIS,IN OUR BODY.
“Granthi” means knot, pouch, bamboo node etc. In human body granthis have specific duties in the function of the body. The cells in the granthi produce liquid discharges and those are very important essences needed for our body.
Brahma granthi is one of the three knots in ‘Sushumna’ which act as blocks (like bamboo nodes) and prevent Kundalini power from entering into Sushumna nadi and ascend to Sahasrara chakra. Other two are Vishnu granthi and Rudra granthi.
It is situated inside the entrance tip of Sushumna and governs the area of Muladhara chakra and Svadhishtana chakra. Muladhara and Svadhishtana controls all physical desires like hunger, thirst, sex etc. Sexual desires cause the union and creation hence this granthi is called Brahma granthi.

Vishnu Granthi: Second knot. It covers the area between manipura, anahata & vishuddhi chakras. It is also known as the navel knot.
Rudra Granthi: Third knot. It covers the areas of Ajna & Sahasrara chakras. It is also known as forehead knot.
These three knots prevent the free flow of prana along chakras & prevent the arising of kundalini.

I have already told you about the positions of chakras in our body.Also about the three main nadis,IDA.PINGLA.SUSHMANA

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Brahma Granthi:
The shape of Brahma Granthi is like a Conch shell as the blowing hole in the top. It have five rings. Half of its are of water and balance are of other panchabhootas. So Kledam shall be liquid. The quantiy of Kledam present shall be different according to “tithis” or amritha kala and visha kala. In Pournami quantity of Kledam will be less and in Amavasi quantity of Kledam shall be more. So Pournami and Shuklapaksha shall be more suitable for yoga sadhana. Likewise Autumn is the most suitable season.
Shape of the first ring is like a linga with upper and lower parts pointed and middle section thicker. First ring is based on 9 matras or pulses. They stay circular in the ring and rotates in up, down and side ways. 72000 nadis are connected to these 9 matras. When Kundalini power enter in to the Sushumna the rotation of the “9 matras” stop and Sadhak may hear Omkara sound slightly. Say in 9 matras. It may be like the sound of waves at the sea. We cannot compare it correctly, have to be experienced. Some pain like biting, fever may be occured to some. Presence of the Sadguru is surely required for the Sadhak.
The second ring is fixed like teeth in the gaps, so no movements here. This ring is connected to 72000 nadis (nerves). It is based on 18 matras or pulses. 18 matras are 18 tatvas. By getting older this ring may contract but with yoga you may keep it expanded. When Kundalini Shakthi enters to the second ring you may hear the Omkara in 18 matra long. It may be sounded like waterfall. The Sadhak may experience powerful nadi jerks, thunder and lightning, seeing Sun and Moon etc. Without blessings and presence of Sadguru you cannot cross this safely. Tremendous will power, healthy nerves and body, pure mind and full devotion to Sadguru is essential to cross this ring. Only Sadguru can help.
The third ring is shaped as half moon and stays horizontal. It is based on 32 matras placed criss cross as threads in linen. 32 matras are 32 tatvas. By getting older the softness will reduce and the ring will get dry and movements may not be possible here. Only Sadguru can help. We can hear the Omkara sound clearly in 32 mathras or pulses to the Sadhak. Aum Maha Guru Agastheswara Mahamuni Prabhuve Namo Nama:
The fourth ring is shaped in half moon and situated horizontally and opposite to the third ring. The third and fourth together complete a full circle. The fourth ring is based on 64 mathras which are 64 tatvas. When Kundalini. Shakthi enter here sadhak can hear Omkara more clearly in 64 mathras. To pass other experiences only Sadguru can help.
The shape of the fifth ring is like a full moon. It attracts Kundalini power from the other four rings to the ascending path. It is filled with 108 moving mathras. The changes in the Moon reflect in the fifth ring. During Amritha kala it attracts and shines like Full Moon and during in Visha kala it will repel and will be in black colour. When Kundalini enters here Sadhak will hear Omkara louder in 108 mathras. About other experiences Sadguru only can advise.

 

 

 

 

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Srichakra Puja in Different Way.

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SRICHAKRA PUJAN.

1.CHATURAYTAN PUJA(PUJA OF FOUR CORNER,& CENTER)

2.NAVAVRAN PUJA.

3.PUJA WITH KHARGMALA STROTR

Chaturayetan puja; In this puja we recite the mantras of Devtas placed respactively at each corner of srichakras like Ganpati at front right corner,Surya dev at left front corner.

Lord vishnu back left corner & Lord shiva back right corner.

After doing all four corners,then recite mantra for Lalita tripur sundri placed at center.

NAVAVRAN PUJA;; We do this puja in nine parts of srichakra.

a.BHUPUR,bottom portion of srichakra with three step cuts where all siddhis are like Anima siddhi.mahima,garima………are there.

b. second Avaran,sodashdal kamal(sixteen lotus petals) means sixteen Nityayein.

c. third Avaran,Astadal kamal (eight lotus petals),i.e.puja to the outer portion of yoni.

d. fourth Avaran……14 cornered enclosure of Srichakra,1.e puja to main yoni..

e. fifth Avaran……..10 outer cornered enclosure of Srichakra,1.e Naval of Devi.

f.sixth Avaran……. 10 inner cornered enclosure of Srichakra i.e puja of the Devi’s Breasts.

g.seventh Avaran…….8 corner enclosure of Srichakra i.e puja around the Neck.

h. eighth Aavaran….. Traingle,Puja to the Devi’s three Eyes.

i. Nineth Aavaran….. Bindu,lalita tripur sundri.

As for as kharagmala strotra is concern,only those persons who have taken Diksha from guru can recite those Mantras..

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THE SRICHAKRA’S PART & THEIR IMPORTANCE.

THE SRICHAKRA’S PART & THEIR IMPORTANCE.

FROM TOP TO BOTTOM.
The point, the triangle, the eight-cornered figure, the two ten-edged figures, the fourteen cornered figure, eight petals, sixteen petals, the three circles, and the three Bhupuras — This is mentioned as the Sri Chakra of the supreme Deity.

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The outermost is a square of three lines, the lines one inside the other, opening out in the middle of each side as four petals.

This is known as BHUPUR the earth stretch. This is the ground-plane if Sri Chakra is considered as graded elevations, MERU.

Through the portals in the BHUPUR one enters the precincts.

Immediately inside the square are three concentric circles which serve as three girdles

The space between the sides of the square and the circumference of the outermost circle, between BHUPURand THREE GRIDLESis known as TRAILOK MOHAN CHAKRA the enchanter of the triple world.

Inside the three girdles are sixteen petals arranged in the form of petals of lotus.

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This series is known as SAVASA PARIPURAK CHAKRA, the fulfiller of all desires.

The next are the eight petals arranged in a similar fashion. These form the SARVA SANCHOBAN CHAKRA the agitator of all.

Then the figure formed by super-imposition of five triangles with apex downwards on four triangles with apex upwards.

This figure so formed consists of 43 small triangles.

The outermost 14 triangled figure, CHATUR DARSH KONEis known as SARV SOBHAGYA DAYAK CHAKRA the giver of all auspiciousness.

The next figure inside made up of ten triangles known as BAHER DASHAR is called SARVARSADHAK CHAKRA the accomplisher of all purposes.

Inside there is again there is a ten-cornered figure, the inner DASHAR, SARVRAKSHAKAR CHAKRA the giver of all protections.

Then comes the eight edged figure known as ASTAAR which is the SARVAROGHAR CHAKRA the remover of all diseases.

Inside is the inverted primary triangle known as sarvsidhiprad chakra the giver of all accomplishments.

Innermost is the BINDU the SARVANAND MAYA CHAKRA full of all Bliss.

The significance of the names of Chakras comes from Sri Chakra which emanated from KAAMKALA the primordial desire of love and bliss.

In the outermost the Chakra appears as TRAILOKYA MOHAN CHAKRA the enchanter of the triple world.

The being in his triple state comes under the spell and can rest content here for a very long time.

If he proceeds further, there is hankering in his heart for what, he does not know yet.

This takes the form of various desires and these are fulfilled in SARVASAPARIPURAK CHAKRA.

But, the fulfilment of desires leads one nowhere; there comes discontentment, an unrest and an agitation.

This state of agitation, is good because only from here one proceeds to the inner precints of progress.

Once the step is taken, all auspiciousness is granted, , all ends are accomplished, SARVARSADHAK

The state is stabilized by affording all protection,

It leads to perfection in all things,

Then the culmination is the identity with the original Bliss and Love SARVANAND DAYAK from which the whole thing has started.

Relation of SriChakra & Our Body.

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MERU; SPINAL CHORD OF OUR BODY.

BHUPUR; BOTTOM PORTION OF OUR BODY BELOW BUTTOCKS.

SODASH DAL KAMAL;SIXTEEN PETALS LOTOUS AROUND OUR BUTTOKS.

ASTADAL KAMAL; EIGHT PETALS LOTOUS BELOW SEXUAL ORGANS CALLED MULADHAR.

CHATURDASHAR; 14 CORNER ENCLOSURE JUST ABOVE SEXUAL ORGANS CALLED SWATHISTHAN CHAKRA.

BAHIRDHASAR; 10 CORNER ENCLOSURE AROUND NAVAL OF THE BODY.

ANTARDASHAR; 10 CORNER ENCLOSURE AROUND CHEST & BREAST

ASTAAR;               8 CORNER ENCLOSURE AROUND NECK.

TRAINGLE;         ON FOREHEAD.

BINDU;                  TOP OF HEAD.

 

This way by doing puja of Srichakra we are worshiping our body on daily basis.

FOR FURTHER LEARNING YOU CAN CONTACT ME ON +919312118164.

 

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VISIT TO CHOTTANIKARA BHAGVAHI TEMPLE IN KERALA,APRIL 2017.

VISIT TO CHOTANIKARA BHAGVATHI TEMPLE IN KERALA.

Chottanikkara Bhagavathy temple is the most famous temple in kerala. Two main deities are presiding here which can be seen in Melekkavu and Keezkkavu. Rajarajeswari is presiding in Melkkavu. Keezhkkavu bhagavathy is badrakali in ugra form.

Other sub deities are Brahma, Shiva, Ganapathy, Muruga and Ayyappa.

Raja Rajeshwari is worshipped as Saraswathi in the morning, as Lakshmi in the afternoon and as Durga in the evening. Accordingly three different poojas are done during these three times for these three deities. The speciality is idol of the goddess is not fixed to the ground but mounted on sand. Deity is also known as Lakshmi Narayana because Lord Vishnu is seated on the same pedestal.

Large number of devotees comes to Keezhkkavu bhagavathy to get rid of evil spirit. There are several true examples and history that goddess here protects her devotees from all evil spirit and prayogas. Guruthy pooja is special here. It is said that devotees should first visit keezhkkavu and then visit Melakkavu. Lots of devotees comes for Bhajan (41 days Prayer). This temple will be packed with Samis during Sabarimala season, where almost all ayyappa swamis visits this temple.

After the Athazha pooja (main pooja in the evening), the chief priest of the principal deity comes to Kizhukkavu to perform the famous and great pooja “ValiyaGuruthy” (great Sacrifice). The Guruthy is prepared in 12 cauldrons (huge vessel) and is performed at about 8.45 p.m every night

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My latest visit to Guruvayur Temple in Kerala.

visit to Guruvayoor temple.
Guruvayur Sri Krishna Temple is a Hindu temple dedicated to the god Krishna (an avatar of the god Vishnu), located in the town of Guruvayur in Kerala, India. It is one of the most important places of worship for Hindus of Kerala and is often referred to as “Bhuloka Vaikunta”[1] which translates to the “Holy Abode of Vishnu on Earth”.
The presiding deity of the Guruvayur Temple is Vishnu, worshipped in the form of Krishna. The central icon is a four-armed standing Krishna carrying the conch Panchajanya, the discus Sudarshana Chakra, the mace Kaumodaki and a lotus with a Holy basil garland. This image represents the majestic form of Vishnu as revealed to Krishna’s parents Vasudeva and Devaki around the time of Krishna’s birth; hence Guruvayur is also known as “Dwarka of South India”. He is currently worshipped according to routines laid down by Adi Shankara and later written formally in the Tantric way, the inter-religious spiritual movement that arose in medieval India, by Cennas Narayanan Nambudiri (born in 1427). The Cennas Nambudiris are the hereditary tantris (high priest) of the Guruvayur Temple.
The temple (puja) routines are strictly followed. The tantri is available full-time at the Temple to ensure this. The Melsanti (Chief Priest) enters the sanctum sanctorum in the morning and does not drink anything up to the completion of “noon worships” at 12:30 PM.
Image may contain: indoor and outdoor

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my visit to Peruvanam Mahadev Temple,chepru,kerala.

visit to one of the oldest mahadev temple (2500 Years) Peruvanam Mahadev temple,kerala.

most powerful place,for connecting with Mahadev through naad chanting.my personel experience,visited this place in April 2017 twice one on pradosh &other on Akshya Tritya day,i feel the presence of lord Shiva.Photo0126

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my friend Beli Ram Sharma.

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